Know here what is Narayanbali, Nagbali and Tripindi Shrad

In the present article, read the spiritual discussion about ‘Narayanbali, Nagbali and Tripindi Shradh’. It mainly includes important information in the context of these methods, the purpose of the method, the appropriate time, the appropriate place, the method of doing the law and the experiences obtained from doing the method.

Important information related to Narayan Bali, Nagbali and Tripindi Shraddha

Scriptures: These rituals are performed for the purpose of speeding up their ancestors (to go to higher worlds). The scriptures say that for this ‘every person should spend 1/10 (one tenth) of his annual income’. As much power can also be used.

Who can perform this ritual?

These are rituals. Anyone can do this. One whose parents are alive can also do it. Unmarried can also perform this ritual alone. When married, husband and wife should sit and perform this ritual.

Prohibition: It is forbidden for women to perform this ritual during the period of menstruation. A woman should not perform this ritual after the 5th month of pregnancy. If there is auspicious work in the house like marriage, sacrifice etc. or if a person dies in the house, then do not do this ritual for one year.

Method: Dhoti, Uparna, vest for men and new clothes (not black or green) for women, sari, choli and ghagra etc. are used for performing the rituals. This ritual has to be done wearing new clothes. After that these clothes have to be donated. On the third day, a statue of a gold snake (of one and a quarter grams) is worshipped and donated.

Duration of the ritual: The above three rituals are different. Narayan-Nagbali ritual is of three days and Tripindi Shraddha ritual is of one day. If the above three rituals are to be performed, then it is possible in three days. If you want to do one day’s ritual independently, then it can happen.

Narayan Bali
Purpose: ‘Due to the absence of rituals of a person who has died or committed suicide in an accident, his lingadeh (astral body) keeps wandering as a phantom and does not allow the birth of a child in the family. Similarly, it causes many kinds of troubles to the descendants. In order to get rid of such linga deities, Narayan has to be sacrificed.

Appropriate time to perform rituals: Ekadashi and Dwadashi of Shukla Paksha of any month are suitable for performing Narayan Bali rituals. Do Adhivas (establishment of the deity) on Ekadashi and perform Shradh on Dwadashi. (At present most of the people perform the rituals on the same day.) If this ritual is to be performed for the attainment of a child, then the couple should do it themselves. Performing this ritual on any one of the dates of Shravan Nakshatra, Panchami or Putrada Ekadashi is more beneficial.

Proper place to perform the ritual: Perform this ritual at a holy place like River Arrow.

Day 1: Take a bath in the first teerth and take a Narayan Bali resolution. Establish golden idols of Shri Vishnu and Vaivasvata Yama on two urns and worship them with Shodashopachar method. After that, draw a line from Darbha (Kush) in the east direction of those vases and spread the Kush north-south on it and after reciting this mantra ‘Shundhantam Vishnurupi Pretha’, release water ten times.

Thereafter, facing the south direction, meditate on the phantom in the form of Vishnu by performing Apasavya (Yagnopaveet on the right shoulder). On those outstretched Kushas, ​​give ten pinds containing honey, ghee and sesame, saying ‘Kashyapagotra Amukapreta Vishnudaivat ayam te pindah’. After worshiping the bodies with gandhadi, make them flow in the river or reservoir. Here the rituals of the first day are completed.

Day 2: Worship Lord Vishnu in the afternoon. After that, by inviting 1, 3 or 5 such odd number of Brahmins, perform Shradh of that Vishnu-like phantom by Ekodishta method. Begin this Shradh with the washing of the feet of the brahmins and do without the mantra till the question of satisfaction (O brahmins, are you satisfied?, ask like this). Give four Pinds to Shri Vishnu, Brahma, Shiva and Yama with the name mantras. Give the fifth body for the phantom of Vishnu. After performing the Pind Puja, give them Dakshina to the brahmins. Give clothes, cow and gold to a brahmin. After that, pray to the brahmins to give up the phantom. Take water in Anjuli containing Brahmin Kush, Til and Tulsi leaves and give that water to the phantom. After that, the performer of Shradh should take a bath and have food. It is written in the scriptures that by this ritual, the soul attains heaven.

According to the Smriti texts, Narayan Bali and Nagbali fulfill the same wish, so it is customary to perform both the rituals together. That is why the combined name of this ritual was ‘Narayan-Nagbali’.

Nag Bali
Purpose: If a snake has been killed by an earlier descendant, then because that serpent does not get momentum, it restricts the birth of progeny in that lineage. He harms the descendants in any other way also. This ritual is performed to remove this defect.

Anusthan (Vidhi): If this ritual is to be performed for the attainment of a child, then that couple should perform this ritual with their own hands. If the ritual is to be done for getting a son, then doing it on Shravan Nakshatra, Panchami or Putrada Ekadashi, on any one of these dates is more beneficial.

Experiences during Narayan-Nagabali rituals: While performing Narayan-Nagabali rituals, seeing a scene of anointing on a real phantom and seeing the pranajyoti coming out of the phantom after applying camphor. ‘While worshiping the idol of Narayana in the Narayan-Nagabali ritual, I felt that ‘this ritual is really going to give momentum to the ancestors’. I am doing a ritual. In the end, after applying camphor on the chest of the idol, the life light was seen going out from the phantom and excitement emerged on my body. Then I was constantly reminded of Paratpar Guru Jayant Balaji Athavale.’ – Shrikant Padhe, Nagpur, Maharashtra

Tripindi Shraddha
Explanation: The Shradh performed by addressing the ancestors at the place of pilgrimage is called Tripindi Shradh.

Unknown to us, the ancestors who have not attained salvation or misfortune and troubled the people of the family, to get rid of their demons and get salvation i.e. land, space and sky, the souls located in all the three places have to do Tripindi. method is. Shradh is usually performed for a Pitra or Father-Pitamah (Grandfather)-Pritamah (Great Grandfather). That is, it is limited to three generations only. But the ancestors of previous generations also get satisfaction from Tripindi Shradh. Do this method every twelve years in each family; But in the family where there is Pitra Dosh or the troubles caused by the ancestors, they should do this method to get rid of the defect.

Appropriate time for rituals: Ashtami, Ekadashi, Chaturdashi, Amavasya, Purnima – these dates and the entire Pitru Paksha are appropriate for Tripindi Shradh.

Do not do this method during the period of Guru Shukrast, Ganeshotsav and Shardiya Navratri. Similarly, do not perform Tripindi Shradh for one year after auspicious work in the family or after an inauspicious event. be extremely unavoidable, eg. After one auspicious work, if another auspicious work is planned at an interval of a few months, then perform Tripindi Shradh in the middle of both.

Suitable places for rituals: Trimbakeshwar, Gokarna, Mahabaleshwar, Garudeshwar, Harihareshwar (South Kashi), Kashi (Varanasi) – These places are suitable for performing Tripindi Shradh.

Take a bath in the first pilgrimage and take a vow of Shradh. Thereafter, worship of Mahavishnu and Brahmins called for Shradh should be done according to the method of Shradh. Thereafter, make a lump each of Yava (barley), Vrihi (rice without insect pests) and Sesame flour. Spread the darbha and do Pind Daan by sprinkling Tilodak on it.

Yavapind (Dharmapind): Dead persons of patrilineal and matrilineal who have not reciprocated, because of not having children, who have not been given pind-daan or who were blind since birth (who were not married due to blind-disabled) Therefore, childless), the spirit of such ancestors is destroyed and they get salvation, so Yava Pind is given. It has been given the name of Dharma Pind.

Vrihipind with sweetness: Mixing sugar, honey and ghee on the body is offered; It is called Madhutraya. Due to this, the ancestors located in space get salvation.

Tilapind: The ancestors who cause trouble to others while living in a petty vagina on earth, get salvation from Tilapind.

Offer Tilodak on these three bodies. Thereafter worship the bodies and offer Arghya. Offer tarpan to Shri Vishnu. After feeding Brahmins, give them clothes, utensils, fans, padatraan etc. things as dakshina.

If there is Pitrudosh, then it is appropriate to do the method for the son even when the parents are alive: If there is Pitrudosh in the horoscope of the Shraddha performer, then to remove the defect, do this method even when the parents are alive.

Need to shave hair at the time of Vidhi: If the father of the performer is not alive, then he should get his hair shaved while performing the ritual. Whose father is alive, there is no need to shave the hair of that Shraddha performer.

If a member of the house is performing a ritual, then worshiping by other members is appropriate. In Tripindi Shradh, it is unclean only for the performer and not for other family members. Therefore, if a member of the household is performing a ritual, then it is not necessary for others to stop worshiping, etc.